CLST 283-WI: Classical Comedy and Satire
Spring Semester 2003
Dr. Jacqueline Long
file in progress - perennially |
The study questions in this file will be updated throughout the
semester from study questions used the last time this course was
taught; that wasn't a Writing Intensive section, so it used a
slightly different arrangement of material. If the days are off, it's
because the questions haven't yet been checked against the current
progress and interests of the class. Not that the old questions aren't
still worth thinking about (most of them will probably continue to
appear), just that you should double-check again later.
|
Study Questions
These questions suggest directions for you to pursue your
ideas about Classical comedy and satire. Questions about upcoming
readings generally flag issues that I expect will be important in class
discussions. But the questions do not merely summarize our
discussions (though summary can be a worthwhile kind of studying,
too), nor do they necessarily forecast exam questions very closely.
Rather, they invite you to develop interesting lines of thought.
One thing exams will ask you to do is to discuss specific
ideas about Greek and Roman humor and humorous literature in terms of
concrete evidence in our course material. Therefore
you will find it useful, as you think about even very wide-ranging
questions, to identify specific pieces of evidence in the material
we are covering that help demonstrate your observations and prove your
insights, and to be able to explain clearly just how those pieces of
evidence validate the conclusions you draw.
Monday 13 January
From today's class:
- On what occasions were Aristophanes' comedies originally performed
at Athens?
- Who performed?
- Who watched? In what ways did the audience represent their
community?
- How were the performances set up: who participated, in what
capacities? What was the process?
- How did the nature and process of fifth-century Athenian
performance of comedy affect the way the plays came across to the
audience?
- How did the physical spaces in which Aristophanes' comedies were
performed in fifth-century Athens relate to the rest of the city?
For tonight's reading:
- What civic event is portrayed in the opening scene of the
"Acharnians"? What rules govern the way it is conducted? What prospects
are discussed?
- What constituency does Dicaeopolis claim to represent? Is he able
to voice his concerns effectively? Why or why not?
- How does the Chorus feel about Dikaiopolis's arrangement with
Amphitheus? Why: what constituency do they represent?
- How does Dicaeopolis manage to persuade the Chorus that he is
right? What arguments, and what other devices, does he use to win them
over?
Wednesday 15 January
From today's class:
- With what other forms of public discourse (speech in public about
Athens' concerns as a city-state) does Aristophanes establish
connections for his comedy? How does he do it? Dicaeopolis's speeches
and actions make some important connections; what other ways can you
think of?
- What interactions with Cleon, within his comedies' fictive world(s)
and/or in real-life Athens, does Aristophanes refer to? What does the
crossover between Aristophanes' comedies and Athenian politics imply,
for comedy and for Athens as a state?
For tonight's reading:
- Having gotten his peace and persuaded the Chorus of Acharnians that
he is entitled to it, what does Dicaeopolis proceed to do with it? Does
his peace answer his initial complaints with war?
- Who wants a piece of Dicaeopolis's peace? Why? What has war
deprived them of? With whom is Dicaeopolis willing to share?
- How does the action of the second half of the "Acharnians" move the
audience's sympathies? Think both about how you feel about the play and
why, and to what extent and for what reasons a fifth-century Athenian
might or might not agree with you.
Friday 17 January
From today's class:
- How does truth fare in public discourse, as Aristophanes portrays
it within "Acharnians"? Consider what the play says both about speech
in a purely political arena, such as the Pnyx, and speech on the
Athenian stage of tragedy or comedy. Who speaks truth? Who deceives?
Who listens? Why or why not? Explain your answers by analyzing specific
pieces of text and showing how they support your interpretation.
- Where does humor arise in this play? Who laughs at whom, within
the play or beyond it? Why do they laugh? What alliances does
laughter create?
- Note especially Lamachus. Why does he lose his argument
with Dicaeopolis? What else does he lose, and why?
- What other characters in "Acharnians", or in Athenian life as
referred to by the play, does Lamachus most resemble? Why? Compare and
contrast Lamachus's function to what Aristophanes says about these
others.
- What does "Acharnians" suggest peace is for - both as Dicaeopolis
yearns for it in the first part of the play, and as he enjoys it in the
second? How does the play work as parable for the Athenian state?
- Be able to identify the formal "parts" of an Athenian "Old Comedy":
prologue |
parodos |
scenes |
agon |
parabasis |
exodos |
For tonight's reading:
- What problems is Strepsiades worrying about when "Clouds" begins?
What social concerns does he relate to his getting into his problems?
How does he propose to solve his troubles?
- What sort of establishment is the Pondertorium? Who occupies it?
What do they do? How does Strepsiades react to their concerns?
- What sort of character does Socrates appear to be in the "Clouds"?
How does what he teaches Strepsiades seem capable of relating to
Strepsiades' troubles?
Have a valuable Martin Luther King, Jr. Day!
Wednesday 22 January
From today's class:
- Compare and contrast Strepsiades in "Clouds" with Dikaiopolis in
"Acharnians".
- What techniques does Aristophanes use to establish the
qualities of his principal characters?
- What role, structurally, do Aristophanes' principal characters play
in his comedies: how do their interests and actions generate the plot?
- How does Aristophanes justify his principal characters, and align
them with his audience's sympathies? When and how does he limit our
sympathies and sense of justification?
- What could Aristophanes have known, in 423 BC, about his
fellow-citizen Socrates? What resonances does he give his play that
Socrates represents the "New Learning" in it?
- In what ways does Aristophanes play with and play off the "New
Learning" of fifth-century Athens in his comedy of ideas in "Clouds"?
Is he sympathetic or unsympathetic? How can you tell?
For tonight's reading:
- Why does Pheidippides become Socrates' pupil? How enthusiastic is
he at the prospect? Why: what set of assumptions about the "New
Learning" does he initially represent?
- What does the Superior Argument offer students? What ideals and
principles does he uphold?
- What does the Inferior Argument offer students? What ideals and
principles does he uphold? Why does he win the agon?
- Who wins and who loses as a result of Pheidippides' education? Why?
How does the outcome relate to Strepsiades' initial goals?
Friday 24 January
From today's class:
- Compare and contrast the agon between Superior and Inferior
Arguments to the fifth-century debate at Athens about learning and
why it matters.
- What position does the Superior Argument represent?
Why does he fail to defend himself adequately?
- What position does the Inferior Argument represent? What strengths
is he able to exploit against the Superior Argument's weaknesses (see
also the areas of the Pondertorium's curriculum on view in other
scenes)? What weaknesses remain in the Inferior Argument's position,
even if the Superior Argument fails to capitalize on them?
- Compare and contrast Pheidippides' argument with Strepsiades
to the agon of the two Arguments, in substance and in form. Has
Pheidippides become a true product of the Pondertorium, as Aristophanes
presents it? In what ways does he meet Strepsiades' aspirations for
him? What problems arise, and what do they reflect on the Pondertorium
and its curriculum?
- Whose side are the Clouds on, really? Do they play a consistent
role in the drama throughout the whole play? What is it, and how do
they operate?
- What overall position on the New Learning does Aristophanes'
"Clouds" present?
For tonight's reading:
- How does the opening scene of the "Wasps" set up the problem that
this play will address? How do the characters in the prologue interact
with the audience? How do they relate to the action that follows?
- What is Procleon's problem? Compare and contrast his attitudes and
capacity for action to the Chorus.
- How do Contracleon's goals relate to Procleon and his actions?
What family concerns, and what broader social concerns, show up as
motivating Contracleon?
- How does Contracleon win the agon?
Monday 27 January
From today's class:
- How does the prologue of the "Wasps" set up audience sympathies for
the contest of characters that plays out through the agon?
Compare and contrast to the dynamics of Aristophanes' other prologues.
- What social concerns are at issue in the "Wasps"? How did the
Athenian jury system fit within the fabric of Athenian life and
politics?
- Start working on Writing Assignment 1 for
this Friday!
For tonight's reading:
- What is at issue in the domestic trial of the "Wasps"? How does the
parodic scene relate to Athenian politics of 422?
- Where and in what ways does the "Wasps" refer to Cleon? Does it
draw a consistent picture of how he relates to Athenian public life?
How does Cleon's significance in public life relate to other aspects of
Contracleon's and Procleon's concerns?
- What forces change Procleon's resolves for action, or his behavior,
in any way? How much does he change over the course of the "Wasps"?
- Start working on Writing Assignment 1 for
this Friday!
Wednesday 29 January
From today's class:
- Compare and contrast the action of "Wasps" after the agon to
the action of "Acharnians" and "Clouds" after their agons.
Does the action of "Wasps" |
structurally |
or |
thematically |
|
follow |
or |
diverge
from patterns you had expected, |
based on |
the first
part of the "Wasps" |
or |
the
plot-trajectories of "Acharnians" or "Clouds"? |
- How does Procleon's will to power, over the course of "Wasps",
progress through democratic, despotic, and oligarchic systems of
justice?
- What considerations divide the action into these phases?
- What problems does the actions suggest each of these phases might
entail for the larger community that used them as a system of
administering justice?
- How do elements of theatrical performance and audience figure in
each of the phases in which the problems of administering justice are
considered in "Wasps"? How does Aristophanes portray watching a
performance as intertwined with other communal activities of the
Athenian state?
- Compare and contrast Procleon to the Chorus
- as a juror;
- as an Athenian; and
- as an embodiment of theatrical spirit.
What does his ending in "Wasps" imply?
For tonight's reading:
Write well!
Friday 31 January
From today's class:
Continue to think about your paper and about the papers you have
helped peer-review.
- Did other papers point to evidence you hadn't thought about, or
suggest reasoning you hadn't considered? Think about them now. Has
reading these papers changed the way you think about your own
arguments - either by persuading you of things you hadn't believed
before, or by challenging you to develop your arguments about why
what you believe understands better what Aristophanes is doing? Make
notes of ways you can strengthen your evidence, arguments, and
conclusions when you revise your paper.
- Did other papers suggest ways you can improve the way you express
your arguments - either by demonstrating good techniques of writing, or
by challenging you to think of improvements you can also make on your
own writing? Make notes of ways you can strengthen and polish your
expression when you revise your paper, so that it will work more
effectively.
For tonight's reading:
- What objective is Trygaios pursuing in "Peace"?
- What obstacles must Trygaios overcome?
- What means does Trygaios use to overcome obstacles? What
considerations govern his methods?
- How do the traditional Olympian gods figure in "Peace"? What role
do supernatural personifications play?
Monday 3 February
From today's class:
- How did the circumstances in which Aristophanes wrote "Acharnians"
in 425, and "Peace" in 421, affect the way he treats peace in these
plays?
- What good things do the two plays suggest peace represents?
- What parties are predisposed for peace?
- What kinds of resistance must the
supporters of peace overcome in order to attain peace?
- Looking past superficial irreverences, what understanding of the
traditional Olympian gods does the action of "Peace" presuppose? What
moral authority do the gods add to Aristophanes' arguments about peace
and about pleasure? Compare and contrast also to other plays.
- Why a dung-beetle?
For tonight's reading:
- How do sex and food relate to peace or war, in Aristophanes'
"Peace"?
- Who is entitled to share the good things of peace, in Aristophanes'
"Peace"? On what grounds?
Wednesday 5 February
From today's class:
- Consider how well the mechanism of scapegoating works as a model
to describe how some humor operates. Identify specific examples in
Aristophanes' plays where it works well; does it work perfectly, or
how should the model be adjusted to make it describe the humor better?
Identify specific examples where it doesn't work well: how does their
humor operate?
- How does Aristophanes use bodily pleasure as an argument, in
"Peace" and other plays? Where does it rank on a scale of goods? Does
it have down-sides? Compare and contrast in terms of specific examples.
- What does Aristophanes do to the dynamics of "Peace", and to its
argument, by not having the same kind of formal agon as his
other earlier comedies? What does the absence of an agon in this
play suggest about the function of an agon in other Old
Comedies?
- Why a dung-beetle?
For tonight's reading:
- What references to Athens and Athenians do Pisthetaerus/Makemedo
and Euelpides/Goodhope (depending which translation you're using) make:
what sort of place do they portray Athens as being?
- What aspects of Athenian life do they claim they want
to get away from?
- What elements of Athenian life do they hang on to, deliberately or
not: what Athenian-style assumptions do they continue to make, and what
Athenian practices do they encourage the Birds to adopt?
- Besides getting away from the disadvantages they perceive in
Athenian life, what goals do Pisthetaerus/Makedo and Euelpides/Goodhope
want to realize?
- How well does the Birds' life in its natural state conform to
Pisthetaerus/Makedo's and Euelpides/Goodhope's goals?
- How would Pisthetaerus/Makedo's plan modify the Birds' life? What
goals would his plan achieve? How would the Birds' life, on this plan,
be able to satisfy Pisthetaerus/Makedo's and Euelpides/Goodhope's
desires?
Friday 7 February
From today's class:
- What recent events helped make Athens' relations with allied and
subject states -or states Athens looked to enroll as allies or to
subjugate- a focus of civic attention at the time "Birds" was
performed? How does "Birds" respond to recent events?
- What patterns of thought change the way Pisthetaerus/Makemedo,
Euelpides/Goodhope, and the Birds think about what ideals are worth
pursuing? How do they shift from looking for uncomplicated
gratification to looking for empire: how does imperialism justify
itself?
- Typical fifth-century Athenians would describe extreme
disengagement from communal life as apragmosyne, excessive
engagement in others' affairs as polypragmosyne: what norm lies
between these extremes? What sort of commitment to one's fellows does
apragmosyne, the Athenian norm, or polypragmosyne imply,
at the levels of
family,
neighbors,
city-state,
Greeks,
humanity, and, in
Aristophanes' comic fantasy,
living beings?
For tonight's reading:
- How do Pisthetaerus/Makemedo's goals change over the course of
"Birds"? What does he want, when? When and why does he change course?
What figures in Aristophanes' other plays does he resemble? Compare
and contrast.
- How does the Bird-Chorus's self-image change as the plot of "Birds"
progresses? Why?
- How does the text of "Birds" invite the audience to connect with
the play? What kinds of connections claim to be possible?
Monday 10 February
From today's class:
- What satisfactions of imperialism does the "Birds" show Makemedo
and the community of Birds achieving? Who gains what?
- What perils of imperialism does the "Birds" display? Who suffers?
- How does the "Birds" play with the conceptual boundaries between
the fiction of the play, the real world, and simultaneously
extradramatic and extraexperiential constructs like the beginning of
the cosmos? Where do these levels intersect? How does the "Birds" leap
from one to another?
For tonight's reading:
- How does Lysistrata plan to stop war? What strengths and
weaknesses do the women of the Greek city-states bring to achieving
her plan?
- What do the two halves of the Chorus think of one another? What
common ideas about men and women do they pick up on?
- How does Lysistrata develop traditional assumptions about gender
roles in her argument with the Magistrate?
Wednesday 12 February
From today's class:
- What conventional assumptions about women do the male characters
(or even some women) express in dissociating women from war? What basis
for their assumptions do they rely on? (They may or may not adduce
these reasons explicitly; if you infer them, think also about the
bases you're using for your inferences.)
- Conversely, on what grounds and using what logic does Lysistrata
argue that women are competent to be concerned with war? What stake(s)
do she or other women assert that women, as women, have in the Athenian
community?
- Compare and contrast Lysistrata with Aristophanes' male
protagonists in other comedies we have read so far. What abilities and
propensities does she share? In what respects does she differ? How
much do the differences have to do with her being female rather than
male?
For tonight's reading:
- What stereotypes about Athens and Sparta are on view in
Lysistrata? Consider the whole play.
- What ideas are illustrated by the scenes between Lysistrata and
the women on the Acropolis, and between Myrrhine and Kinesias? What do
men and women have in common?
- How does Lysistrata resolve the negotiations between the Spartan
ambassador and the Athenian Magistrate?
- How does the exodos fit the particular themes and dynamics of this
play?
Study Guide for Exam 1 - coming up Monday!
Friday 14 February
From today's class:
- How does Lysistrata (the woman within the play) work to
reinvigorate community values toward ending the war? How does
Lysistrata (the play, as a whole)?
- How does a focus on women enable Aristophanes to look at the war
and its consequences, in a way that focusing on men might not? How does
he transpose "feminine" and "family" values to the state and to
relationships between Greek city-states? What values does the
transposition imply - about women, families, states, and being Greek?
- Compare and contrast what Aristophanes does with his Choruses in
Lysistrata to how he uses his Choruses in other plays. What parts of
society do they embody? What role do they take in the plot? How does
the orientation of the Chorus toward the action change the way the
play addresses the audience?
For Monday - Exam I on Athenian Old Comedy and Aristophanes:
- Review our readings and your class notes in light of the study
questions from individual days (this file, above) and the general
Study Guide for this exam: what are some of
the most important issues in Aristophanes’ comedy? What do the plays
tell us about these issues? Do you still agree with the conclusions we
drew in class meetings? Why or why not? What evidence supports your
interpretations now?
- Be prepared to cite specific, concrete details from the individual
plays in order to support the conclusions you now draw.
- Be prepared to explain logically and specifically how this
evidence supports your arguments.
- Bring a couple of clear-writing pens or pencils, so you will have
backup. I will supply blue books.
- Good luck!
Happy Valentine's Day!
V-Day performances
of Eve Ensler's "The Vagina Monologues": for optional
extra-credit assigment, see
Schedule
Monday 17 February
From today's class:
- CONGRATULATIONS! You have completed the first examination.
- Keep thinking about the exam questions: in an even-more-perfect
world, what more could you say about these topics?
For tonight's reading:
- What problems do Praxagora and her friends perceive in Athenian
society? What solution do they propose? What does their solution have
to do with the problems?
- What do Praxagora and her friends feel they have to do to get their
solution accepted by Athens? How do their methods relate to the civic
structures and mental habits of Athens?
- In what ways do Praxagora and her friends embody Athenian
stereotypes of women? In what ways do they diverge?
Wednesday 19 February
From today's class:
- Compare and contrast Praxagora to Aristophanes’ other
master-planners, especially Dicaeopolis and Lysistrata.
- What obstacles does Praxagora have to overcome in order to put
her Grand Scheme into effect? How do the resources she deploys help
meet those obstacles?
- What use do Praxagora and her helpers make of costume?
- What use does Praxagora make of political discourse?
- As you compare Praxagora to Aristophanes' other comic heroes and
the outcomes of their Grand Schemes, what expectations do her methods
create? Does Aristophanes set up Praxagora's scheme as a Good
Thing?
- How does Aristophanes use women's perspective to create political
satire in "Women in Power"? Compare and contrast to the things he says
about Athenian politics in other plays. What values and judgements does
Aristophanes associate especially with women?
- How do conservativism and innovation relate to one another in
"Women in Power"?
For tonight's reading:
- What does Praxagora call for Athenian government to do, now that
women are in charge?
- How do these measures relate to the ideas about women that
Aristophanes uses in his plays?
- How do these measurers play out - what consequences do they produce
in subsequent scenes?
- When is democracy invoked? What ideas does this play associate with
that concept? It's not necessarily what modern Americans might expect:
set aside all preconceptions, and gather the data as it comes.
Small point emerging from exams: a
playWRIGHT does, indeed, WRITE plays, but the occupation-term calls
him a craftsman, somebody who MAKES plays; for what it's worth, the
Greek etymology of POET bears the same thought.
Friday 21 February
From today's class:
- What is different about the way the action of "Women in Power"
proceeds, from Aristophanes’ earlier plays?
- What experiments with the formal structures of prologue, parodos,
agon, parabasis, episodic scenes, and exodos had Aristophanes made
before? What did he gain for the particular arguments of individual
plays by these experiments? How does "Women in Power" compare?
- Compare and contrast the role of the chorus in "Women in
Power" to Aristophanes’ earlier choruses: how is their part of a
comedy changing?
- What aspects of Athenian public life does "Women in Power"
target, as a whole? What techniques does Aristophanes use for
criticizing them? How does his technique compare with his earlier
plays?
- In what ways are the schemes of shared property and shared women
"democratic" (e.g., p. 48)?
For tonight's reading:
- What does Pan’s prologue do to introduce Menander's The
Malcontent?
- What are the central preoccupations of Sostratos? of Gorgias? of
Knemon? How do what they themselves say and do, and what others say
about them or do because of them, contribute to revealing these
preoccupations?
Monday 24 February
From today's class:
- How does Menander handle exposition in The Malcontent? What
types of background information are presented, and how are they
presented? How does knowing the background (of prior events, of
individual origins and characters - what else is relevant?) affect the
way the audience can perceive unfolding action?
- What forces propel plot development? Compare and contrast to
Aristophanes’ Old Comedy (earlier plays) and Middle Comedy ("Women in
Power"): what dynamics of fifth- and earlier-fourth-century comedies
still operate, and what new dynamics have been introduced?
- Compare and contrast the formal structure of "The Malcontent"
to Aristophanes’ plays. How has the century between Menander and
Aristophanes changed the ways Athenian comedy operated?
For tonight's reading:
- What do visitors to Pan’s shrine expect from Knemon? How does he
react? What happens in consequence?
- In what ways does Knemon change when he suffers a defeat? In what
ways does he not change?
- How does Boy get Girl, in the end?
- What do Sikon and Getas do for Knemon in the final scene? Why?
Rembember the Writing Assigment!
Wednesday 26 February
From today's class:
- In what ways do family relationships serve as important themes in
"The Malcontent"? What do characters care about, and why? What values
are invested in families, institutionally? Compare and contrast to
what Aristophanes does in his plays with ideas relating to family life.
- What other social connections are important within "The
Malcontent"? What stakes do the individual and the community have in
one another? How can they support their interest?
- In what ways does "The Malcontent" involve issues of social
class and wealth? How does economic well-being or not-so-well-being
affect characters' outlooks and actions?
- What sorts of festivity figure in Menander’s "The Malcontent"? What
does the festivity do for its participants? Compare and contrast to
what Aristophanes does in his plays with ideas relating to festivities.
For tonight's reading:
Write well!
Friday 28 February
From today's class:
Continue to think about your paper and about the papers you have
helped peer-review.
- Did other papers point to evidence you hadn't thought about, or
suggest reasoning you hadn't considered? Think about them now. Has
reading these papers changed the way you think about your own
arguments - either by persuading you of things you hadn't believed
before, or by challenging you to develop your arguments about why
what you believe understands better what Aristophanes is doing? Make
notes of ways you can strengthen your evidence, arguments, and
conclusions when you revise your paper.
- Did other papers suggest ways you can improve the way you express
your arguments - either by demonstrating good techniques of writing, or
by challenging you to think of improvements you can also make on your
own writing? Make notes of ways you can strengthen and polish your
expression when you revise your paper, so that it will work more
effectively.
For next week's reading:
- Trace the family relationships within The Woman from Samos.
Who has what reasons for caring what which one does to whom?
- What appears to be the goal(s) of the action of The Woman from
Samos? What reasons does each character have for endorsing the
goal(s) he or she does? What obstacles arise?
Have a great break!
BACK to CLST 283-WI Schedule of
Readings and Assignments
This file last updated 28 February 2003 by
jlong1@orion.it.luc.edu.
http://www.luc.edu/depts/classics/