ATHENS (Sept. 11) (discussion of Xenophon)

 

It’s easier for Americans to identify with classical Athens.

If Sparta was the Soviet Union of classical Greece, Athens would be the United States.

Athenians believed in freedom of speech; Sparta in censorship

Athens was rolling in wealth - esp. wealth brought by trade; Spartans didn’t even allow the use of coinage.

Athens expected its citizens to earn their living or go hungry if they failed to (“capitalist”); Spartan citizens were supported by the state.

 

Early history of Athens

      Inhabited from Mycenaean period

      United Attica 9th and 8th centuries BCE

   voluntary union

      Excellent access to Mediterranean trade routes

   exports: olive oil, pottery, silver

   strong navy

 

Early government aristocratic

 

Political revolutions of 6th century BCE 

      Solon (594 BCE): prohibited debt slavery; allowed middle classes to hold office

      Military generals (‘tyrants’) confiscated land of rich and gave to peasants

      Full democracy in 508 BCE

 

Athenian government: first democracy

Athenian democracy didn’t spring fully armed from the head of Zeus - it was developed over time.

Successive reforms changed Athens from a polis ruled by aristocrats, into a democracy (Lerner 164) Solon ca. 594 BC – took power from aristocrats; gave to rich, with veto power to whole assembly; Clisthenes ca. 507 BC – voting by tribes

 

Important thing is to know the shape of Athenian democracy at its Golden Age - mid 5th century

1. Assembly: All adult male citizens voted in Athens - even if they didn’t have any property and even if they lived in the countryside (city-states included the country-side as well as the urban core); more citizens than Sparta (40,000 vs 8000)

Military service entitled them to a vote: All adult male citizens also served in the army in Athens - there was no way of avoiding active military service (what entitles us to a vote?)

These male citizens were subdivided into 10 regional tribes (100 demes) – often voting done in the tribes – locally – not in Athens

2. Council of 500, the Athenian Congress: member chosen by lot from citizens over 30 years old

The Athenians elected councilmen by lot to prevent wealthy and influential men from dominating their Council; every citizen, no matter how insignificant, had shot at serving in the government.

(Councilmen were paid a salary - a small one - so that even craftsmen or peasants could afford to take off work to serve.)

3. Athenian juries were also chosen by lot - at the last minute - the very day of the trial, to prevent bribery.

Juries of several hundred men decided most important court cases - without the participation of a judge or lawyers - the plaintiffs and defendants had to speak on their own behalf before a group of their peers.

4. Executive branch

Magistrates chosen by lot

However, 10 annual “generals” - who ran the army – elected by citizens

Despite the safeguards, Athens still had its rich powerful politicians, who would be elected again and again to a generalship

 

Ostracism

The technique of ostracism was invented to keep these politicians in their place -

Every year all Athenian citizens would put a name on ostracon of someone they wanted to exile for 10 years; the man whose name appeared on the most ostraca (more than 5000) was exiled

This was a sort of state-wide vote of impeachment.

 

On the whole, no more democratic form of government has ever been designed  - one where all citizens not only voted (and fought), but had opportunity to serve in government

 

Egalitarianism in material culture  (houses of Olynthus – handout)

 

Excluded members of Athenians society

Democracy coincided with the increased subordination of women and increased numbers of slaves

More slaves than citizens

Acquired by trade

 

Status of Athenian women: you will discuss from Xenophon’s readings

            demographics - early age of marriage, high death rate in childbirth

            confinement in the home: respectable Athenian (indeed Greek women in general) did not go out in public esp. without veil, eat in company of men who were not their husband / relatives.

            arranged marriages

            difficulty controlling property – could not own real estate; male guardians acted for them in any economic or judicial transaction

            hetairai: professional mistresses, generally, free Greek (non-Athenian) residents of Athens, allowed to dine with (and entertain) men, often well educated.  Their male “friends” would set them up in houses; often shared by more than one man.  Their children were not legitimate – not citizens, restricted legal rights

 

       

 

Discussion of Olynthus and Xenophon